Monday, December 1, 2008

Feeling Wet And Sore Breasts

meta rules

It is a paradox that has lived all of you have hundreds and thousands
times. In a figurative sense, this means that there is a
meta-rule, to decide the legitimacy of how we deal with
rules.

we break it, we stick to it, or do we just
as if we kept to it. The real message
is: Do it, but do it secretly. Or vice versa: Why you do that,
you idiot? Do not you know the rule? Much more interesting for me
but the opposite paradox. There are things that are not prohibited
, an inner voice, just this meta-rule, but the
says: Do not do it. That is, one forbids and prohibits things
you should actually do that are not banned and killed
themselves to a prohibition of doing. This is my conclusion on
situations our society today. We live in permanent
paradoxes.

we do, we should do, not because we are so conditioned
, and we work around the other rules, but doing so would
as if we did not break through. I'll name you a practical example
. There were schools in America, the claim
had young boys and girls from lower-class manners of the upper class
teach. The experiments went awry. It showed the students
although, as we have to behave as upper class, but they were told not
the meta-levels and the Metarollen.
He said that the behaviors are the upper class in their sophistication
nothing but a permanent violation
. They explained the rules, but not how to deal with it
have and should implement it.

A second example. Recently I told a friend in Japan that
had fought the workers the right, forty days a year vacation to consume
. But he said once: "But no one takes in Japan
that people use these forty days ever. Neither the employee nor the employer
. . As a rule, all Japanese
there are twenty days to leave "I then asked him:" Why does not the same one
a law that requires twenty days vacation
"? He thought I was an idiot because I do not understand the Japanese culture
. He was absolutely right. It is the lived
paradox, I do not understand.

Another paradox as
illustration. I am applying with my best friend together for
a job. He is the more successful, and he gets the job. Now
begins the paradoxical ritual. He says to me: "Listen, you deserved the job
really more than I do. You're better than me. .
I will reject the offer and suggest you "He says the
course only in the absolute certainty that his friend would refuse
this suggestion:" No thanks, take this job You did indeed get
.. This is the nucleus of the paradox. A meaningless
conversation, because the facts are on the table and only the ritual
the fact seemingly calls into question again. This conversation is
important because it fills a gap in the chain, the gap in the
social understanding and friendship. Friendship
is a permanent closing social gaps. Jacques Lacan calls this
"Order of the Great Other." It is the order of appearances and
is opposite to the simple interpretation of Sigmund Freud. We live
some rituals that make us appear as we appear.
If we were to Rituals take breaks, all together, or to speak with Lacan
: "If the order is broken the Great Other,
breaks everything." On the surface, we humans are basically barbarians who want to kill
the father, as Freud wrote it.
* www.bmeia.gv.at/fileadmin/user_upload/bmeia/media/3.../Broschueren/Broschuere_Das_Sigmund_Freud_Jahr_2006.pdf

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